Thursday, April 24, 2008

Is Life Really Worth Living?

Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. 3 What does man gain by all the toil at which he toils under the sun? 4 A generation goes, and a generation comes, but the earth remains for ever. 5 The sun rises and the sun goes down, and hastens to the place where it rises. 6 The wind blows to the south, and goes round to the north; round and round goes the wind, and on its circuits the wind returns. 7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. 8 All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. 9 What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun. 10 Is there a thing of which it is said, "See, this is new"? It has been already, in the ages before us. 11 There is no remembrance of former things, nor will there be any remembrance of later things yet to happen among those who come after.
Ecclesiastes 1:2-11


I suspect that every human being has, at some point, in each person's life asked the existential question "Is Life Really Worth Living?" The book of Ecclesiastes in the Old Testament addresses this question head on. "Vanity of vanities," lamented Solomon, "all is vanity!" Solomon used the word "vanity" 38 times in Ecclesiastes as he wrote about life "under the sun." The word means "emptiness," "futility," "vapor"; "that which vanishes quickly and leaves nothing behind." From the human point of view, life ("under the sun") does often appear futile; and it is easy for us to get pessimistic. But we should not mistake brutal honesty with pessimism.

The Hebrew title is Koheleth, and it is the title given to an official speaker who calls an assembly. The Greek word for "assembly" is ekklesia, and thus the Septuagint version gives us the English title of the book, Ecclesiastes. But the Preacher did more than call an assembly and give an oration. The word Koheleth carries with it the idea of debating, not so much with the listeners as with himself. He would present a topic, discuss it from many viewpoints, and then come to a practical conclusion.

Ecclesiastes is different from any other book of the Bible. It does not dwell on the covenant, the election of Israel, redemption, prophecy, sacred history, or the temple. Its focus is on man the creature, his life on earth, and the inscrutability of God and His ways. Ecclesiastes goes beyond the other wisdom literature to emphasize the fact that human life and human goals, as ends in themselves and apart from God, are futile and meaningless.


Is this relevant today?

Among other things, Solomon saw injustice to the poor (Eccl 4:1-3), crooked politics (Eccl 5:8), incompetent leaders (Eccl 10:6-7), guilty people allowed to commit more crimes (Eccl 8:11), materialism (Eccl 5:10), and a desire for "the good old days (Eccl 7:10)." It sounds relevant for us, too, doesn't it?

In spite of his painful encounters with the world and its problems, Solomon does not recommend either pessimism or cynicism. Rather, he admonishes us to be realistic about life, accept God's gifts and enjoy them (Eccl 2:24; 3:12-15, 22). After all, God gives to us "richly all things to enjoy." [Words related to joy (enjoy, rejoice, etc.) are used at least 17 times in Ecclesiastes.]
Solomon does not say, "Eat, drink, and be merry, for tomorrow you die!" Instead, he advises us to trust God and enjoy what we do have rather than complain about what we don't have. Life is short and life is difficult, so make the most of it while you can.


Solomon initially opens with three bleak observations: nothing is really changed nothing is really new, and nothing is understood. After experimenting and investigating "life under the sun," he initially concluded, "No, life is not worth living!" And he gave four arguments to support his conclusion: the monotony of life, the vanity of wisdom, the futility of wealth, and the certainty of death.

  1. Life is an ADVENTURE - live by faith (Eccl 4:1-5:9)
  2. Life is a GIFT - enjoy it (Eccl 11:1-6)
  3. Life is a SCHOOL - learn your lessons (11:7-12:8)
  4. Life is a STEWARDSHIP - fear God (Eccl 12:9-12)

These four pictures parallel the four arguments that Solomon had wrestled with throughout the book: Life is not monotonous; rather, it is an adventure of faith that is anything but predictable or tedious. Yes, death is certain, but life is a gift from God and He wants us to enjoy it. Are there questions we can't answer and problems we can't solve? Don't despair. God teaches us His truth as we advance in "the school of life," and He will give us wisdom enough to make sensible decisions. Finally, as far as wealth is concerned, all of life is a stewardship from God; and one day He will call us to give an account. Therefore, "fear God, and keep His commandments."

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