Tuesday, February 28, 2006

Lament in Life

John Mark Hicks will be our guest speaker at McKnight Road in April for a Thursday, Friday and Sunday Easter morning series. I find his blog to be very revealing. I copied his latest post below.
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Nine years ago Jennifer delivered Leah stillborn. The next Sunday her congregation sang, “God is so good.” The words caught in Jennifer’s throat, and she could not sing. Instead she found a place to weep alone.“I’m dead inside,” Becky says. Her church, shepherds, family and friends had begged God for sixteen-year-old Joshua. But Jeff’s and Becky’s only son died as a result of surgical complications nearly a year ago. “How, God, can this be the reality of my life?” Becky asks.Though for six months Liesa had requested special prayers for her only son, 23-year-old Chad died in a car accident one year ago. Feeling the overwhelming shock and loss, Liesa, along with her husband Ted, struggles to find the heart to worship.Like Jeff and Becky, we also named our only son Joshua with the prayer that God would make him a leader among his people. He lived sixteen years before his weak body lost its long struggle with a genetic disorder two years ago.Since October Becky and Jeff, Liesa and Ted, and Jennifer and I have met twice a month to share our hearts and thoughts. We cry and pray together. We study Scripture and discuss the twists and turns that happen in our lives. We vent our feelings and hurts.Grief has not created intellectual doubt within our group. We believe God is there, but we do wonder why God is not here. We believe God exists, but we wonder why he permitted such horrendous loss in our lives. Like C. S. Lewis, after the death of his wife of three years, we are not “in much danger of ceasing to believe in God” as much as “coming to believe such dreadful things about Him” (Grief Observed, 5).Grief has not attacked the intellectual dimensions of our faith but did create an emotional distance between God and us. We do not doubt God’s reality, but he feels so distant. We feel angry. Did God not hear us? Did he forget us? We hurt. Did he decide to leave us in pain instead of continue our joy? We feel betrayed. Did God give us such wonderful gifts of life only to, as Job says, take them away? (Job 1:21). We even sometimes feel abandoned.The lament Psalms ask similar questions. “Why do you hide yourself, Lord, in times of trouble?” (Psalm 10:1b). “How long, O Lord…How long must I bear pain in my soul, and have sorrow in my heart all day long?” (Psalm 13:1a, 2). “Lord, where is your steadfast love of old”? (Psalm 89:49). “Why do you hold back your hand; why do you keep your hand in your bosom?” (Psalm 74:11).We discovered that our relationships with God enabled total honesty with him. In grace we are free to be honest—-to pray what we authentically feel. Before God and with each other we are able to be who we are rather than pretend who we are “supposed” to be. We bonded as a group because we shared the same journey in our lives. Indeed, through the journey we have experienced God’s presence through confronting him with our hurt and anger.Most—-perhaps those who have not lost a child—-would be appalled at the words we speak. Many would not understand, and some might condemn. We do not expect everyone to understand. Perhaps without experiencing loss of this magnitude there is no genuine empathy or understanding. We feel safe in our little group because of our shared experience. We verbalize our feelings, confess our ignorance and wrestle with God together. It is our “safe place” to express our faith through doubts and questions. All grievers need a “safe place.”Can faith doubt and question? The doubts and questions are real, but it is faith nonetheless. Genuine faith perseveres and is sustained through faithful lament. Without lament emotional doubt would eat away faith like a cancer, but through lament faith speaks to the one who alone can heal that emotional pain and close the distance. God, we are confident, will hear us and comfort us through our lament. God will draw near even as we at times feel so distant from him. He will carry us when we cannot walk and he will be present even when we are angry.Lord, we believe. Help our unbelief. Originally published in New Wineskins (May-June 2003)

2 Comments:

At Tue Feb 28, 09:24:00 PM CST, Blogger Bradford L. Stevens said...

This was e-mailed to me by a dear brother whom I greatly respect. It fit well I thought with the theme of this post:

This is an absolutely incredible short interview with Rick Warren, "Purpose Driven Life " author and pastor of Saddleback Church in California .

In the interview by Paul Bradshaw with Rick Warren, Rick said:
People ask me, What is the purpose of life? And I respond: In a nutshell, life is preparation for eternity. We were made to last forever, and God wants us to be with Him in Heaven. One day my heart is going to stop, and that will be the end of my body -- but not the end of me. I may live 60 to 100 years on earth, but I am going to spend trillions of years in eternity. This is the warm-up act - the dress rehearsal.

God wants us to practice on earth what we will do forever in eternity. We were made by God and for God, and until you figure that out, life isn't going to make sense. Life is a series of problems: Either you are in one now, you're just coming out of one, or you're getting ready to go into another one. The reason for this is that God is more interested in your character than your comfort.

God is more interested in making your life holy than He is in making your life happy. We can be reasonably happy here on earth, but that's not the goal of life. The goal is to grow in character, in Christ likeness.

This past year has been the greatest year of my life but also the toughest, with my wife, Kay, getting cancer. I used to think that life was hills and valleys - you go through a dark time, then you go to the mountaintop, back and forth. I don't believe that anymore. Rather than life being hills and valleys, I believe that it's kind of like two rails on a railroad track, and at all times you have something good and something bad in your life.

No matter how good things are in your life, there is always something bad that needs to be worked on. And no matter how bad things are in your life, there is always something good you can thank God for.
You can focus on your purposes, or you can focus on your problems.
If you focus on your problems, you're going into self-centeredness, "which is my problem, my issues, my pain." But one of the easiest ways to get rid of pain is to get your focus off yourself and onto God and others.

We discovered quickly that in spite of the prayers of hundreds of thousands of people, God was not going to heal Kay or make it easy for her. It has been very difficult for her, and yet God has strengthened her character, given her a ministry of helping other people, given her a testimony, drawn her closer to Him and to people.

You have to learn to deal with both the good and the bad of life. Actually, sometimes learning to deal with the good is harder. For instance, this past year, all of a sudden, when the book sold 15 million copies, it made me instantly very wealthy. It also brought a lot of notoriety that I had never had to deal with before. I don't think God gives you money or notoriety for your own ego or for you to live a life of ease. So I began to ask God what He wanted me to do with this money, notoriety and influence. He gave me two different passages that helped me decide what to do, II Corinthians 9 and Psalm 72.

First, in spite of all the money coming in, we would not change our lifestyle one bit. We made no major purchases. Second, about midway through last year, I stopped taking a salary from the church. Third, we set up foundations to fund an initiative we call The Peace Plan to plant churches, equip leaders, assist the poor, care for the sick, and educate the next generation. Fourth, I added up all that the church had paid me in the 24 years since I started the church, and I gave it all back. It was liberating to be able to serve God for free.

We need to ask ourselves: Am I going to live for Possessions? Popularity? Am I going to be driven by pressures? Guilt? Bitterness? Materialism? Or am I going to be driven by God's purposes (for my life)?

When I get up in the morning, I sit on the side of my bed and say, God, if I don't get anything else done today, I want to know You more and love You better ... God didn't put me on earth just to fulfill a to-do list. He's more interested in what I am than what I do. That's why we're called human beings, not human doings.

 
At Wed Mar 01, 06:50:00 AM CST, Blogger Bradford L. Stevens said...

This came from Michele who gave me permission to post her e-mail:

Once again, the timing - I'm sure not coincidental - is truly amazing... after sending the blog to your website, I settled into bed for the night to read a few pages in a book and go to sleep. It had been on my heart to find this book again which I finally did late last week - it is one that my mother bought me as a teenager and, from memory alone, one which I wanted to share with Jimmy and my daughter, Andrea. I began reading it again two nights ago (as I always pre-read the book selections for Andrea - even if I THINK I remember how good they are) - the title is "Hinds Feet in High Places" by Hannah Hurnard. So, tonight after settling into bed and two pages into reading, I come across this and cried, so I had to share:

"I can't go with them," she gasped. "I can't! I can't! O my Lord Shepherd, why do you do this to me? How can I travel in their company? It is more than I can bear. You tell me that the mountain way itself is so steep and difficult that I cannot climb it alone. Then why, oh why, must you make Sorrow and Suffering my companions? Couldn't you have given Joy and Peace to go with me, to strengthen me and encourage me and help me on the difficult way? I never thought you would do this to me!" And she burst into tears.

A strange look passed over the Shepherd's face as he listened to this outburst, then looking at the veiled figures [Sorrow and Suffering], he answered very gently, "Joy and Peace. Are those the companions you would choose for yourself? You remember your promise, to accept the helpers that I would give, because you believed that I would choose the very best possible guides for you. Will you still trust me, Much-Afraid [the main character]? Will you go with them, or do you wish to turn back to the Valley, and to all your Fearing relatives, to Craven Fear himself?"

Much-Afraid shuddered. The choice seemed terrible. Fear she knew only too well, but Sorrow and Suffering had always seemed to her the two most terrifying things which she could encounter. How could she go with them and abandon herself to their power and control? It was impossible. Then she looked at the Shepherd and suddenly knew she could not doubt him, could not possibly turn back from following him; that if she were unfit and unable to love anyone else in the world, yet in her trembling, miserable little heart, she did love him. Even if he asked the impossible, she could not refuse.

She looked at him piteously, then said, "Do I wish to turn back? O Shepherd, to whom should I go? In all the world I have no one but you. Help me to follow you, even though it seems impossible. Help me to trust you as much as I long to love you."

And one more thing to share before I go to bed.... again. My favorite verse - "To everything there is a season and a time for every purpose under the heaven." Ecclesiastes 3:1 - I suppose the fact that this is my favorite verse is no coincidence either.

Thanks, Brad, for everything you do and for everything you don't even know you do. And feel free to post this too or instead of the other.

Michele Harshman

 

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